Patanjali's Yogasutra | Dr. Kausthub Desikachar | II.14 | 20 Jan 2018

Patanjali's Yogasutra | Dr. Kausthub Desikachar | II.14 | 20 Jan 2018

Introduction and Overview

In this section, Roopa introduces the topic of the discussion and mentions various names related to it.

Key Points:

  • Roopa mentions Prabhavati Jagat, Anika, Graha Prasena, Asha, Tsubaki as part of the discussion.
  • The names mentioned seem to be related to different aspects or characters in the topic being discussed.

Mentioning Names

Roopa continues mentioning various names related to the topic being discussed.

Key Points:

  • Saravana Jana Presutti Haj Agha Parrikar are some of the names mentioned.
  • These names may have significance or relevance in relation to the topic being discussed.

Mentioning More Names

Roopa mentions more names that seem to be relevant to the topic.

Key Points:

  • Madame Sherry Researcher Vaidya Cana You Parker Autumn Prover Ambani Nam are some of the names mentioned.
  • These names may have a connection or importance in relation to the main subject of discussion.

Additional Name Mentioned

Another name is mentioned by Roopa.

Key Points:

  • Patanjali Ron Your Iran ATO's Me Arusha Karim is mentioned as part of the discussion.
  • This name could have significance or relevance in relation to the main topic being discussed.

Mentioning More Names

Roopa continues mentioning names related to the topic.

Key Points:

  • Shankar Prasad, Sahasra, Satyam, Patanjali Srimati, Nagaraja Harsh are some of the names mentioned.
  • These names may have a connection or importance in relation to the main subject of discussion.

Additional Name Mentioned

Another name is mentioned by Roopa.

Key Points:

  • Cherica Preity is mentioned as part of the discussion.
  • This name could have significance or relevance in relation to the main topic being discussed.

Mentioning More Names

Roopa continues mentioning names related to the topic.

Key Points:

  • Manoeuvred or Hartree Aji Pottery Namaha is mentioned as part of the discussion.
  • This name may have a connection or importance in relation to the main subject of discussion.

Introduction to Sutra Number 14

Roopa introduces Sutra number 14 and provides a brief overview of what was discussed previously.

Key Points:

  • The discussion will focus on Sutra number 14 of the second chapter.
  • The previous session covered Sutra number 13 and how actions based on clashes can be identified.
  • Patanjali provides three ways to discover actions based on clashes - manifestation, duration, and experience of the action.

Consequences of Actions Based on Clashes

Roopa explains the consequences of actions based on clashes and how they are experienced.

Key Points:

  • Patanjali discusses the consequences of actions based on clashes.
  • The consequences can be understood through the manifestation, duration, and experience of the action.
  • Sometimes we are not able to control or be aware that our actions are rooted in clashes.

Unconscious Clashes and Ancestors' Influence

Roopa explains that clashes can be conscious or subconscious and can also come from our life experiences or ancestral influences.

Key Points:

  • Clashes can be conscious, subconscious, or influenced by our life experiences and ancestors.
  • We may not always have control over these clashes.

Results and Consequences of Clashes

Roopa discusses the results and consequences of actions based on clashes.

Key Points:

  • The results or consequences of actions based on clashes are explained by Patanjali.
  • There are two types of consequences - "hellara" (non-sensual joy) and "maritapa" (repeated suffering/trauma).
  • Hellara is a non-sensual joy that is experienced when there is a state of connection. It is associated with a feeling of joy beyond sensory pleasures. Examples include the joy felt during childbirth or witnessing a beautiful sunrise despite discomfort or pain.

Non-Sensual Joy

Roopa explains the concept of non-sensual joy and its association with a state of connection.

Key Points:

  • Non-sensual joy, known as "hellara" in Sanskrit, is a joy that goes beyond sensory pleasures.
  • It is experienced when there is a deep state of connection or union.
  • Examples include the joy felt during childbirth or when witnessing something beautiful despite discomfort or pain.

Examples of Non-Sensual Joy

Roopa provides examples to illustrate the experience of non-sensual joy.

Key Points:

  • The experience of non-sensual joy can be seen in situations like childbirth, where the intense pain is forgotten upon holding the newborn baby.
  • Another example is witnessing a beautiful sunrise despite the discomfort and challenges faced to capture it on camera.

Para Tapa Marita Boy - Suffering and Trauma

Roopa discusses another consequence of actions based on clashes - suffering and repeated trauma.

Key Points:

  • Another consequence of actions based on clashes is suffering and repeated trauma, referred to as "para tapa marita boy."
  • When our actions are rooted in clashes, both non-sensual joy (hellara) and suffering (para tapa marita boy) can occur.

Conclusion

In this session, Roopa introduces various names related to the topic being discussed. She also explains the consequences of actions based on clashes, including experiencing non-sensual joy (hellara) and suffering/repeated trauma (para tapa marita boy). The concept of non-sensual joy is associated with a state of connection, while suffering and trauma can result from actions rooted in clashes.

The Hunter's Discovery

In this section, a hunter is walking through the forest and stumbles upon a Shiva Linga, an idol of Lord Shiva. He observes a priest performing rituals and becomes curious about the significance of these acts.

The Priest's Explanation

  • The priest explains to the hunter that the Shiva Linga is a statue of Lord Shiva, their God and protector.
  • The priest describes the daily rituals of washing the Shiva Linga with water, decorating it with flowers, and offering food as an act of devotion.

The Hunter's Curiosity

  • Intrigued by the priest's explanation, the hunter decides to also perform these rituals for Lord Shiva.
  • He collects flowers and places them in his hair as he doesn't know where else to put them.
  • Unable to carry water in a special container, he keeps it in his mouth while searching for food.
  • He hunts a wild pig and offers it as food to Lord Shiva.

The Priest's Shock

  • The next day, the priest discovers the pig offered to Lord Shiva and is shocked because it goes against traditional offerings.
  • Disturbed by this incident, he cleanses the shrine, throws away the pig, takes a bath in the river, and performs proper rituals again.

Lord Shiva's Response

In this section, both the hunter and priest continue their respective rituals. Lord Shiva tests their devotion through unexpected events.

Devotion Over Rules

  • The curious priest hides and observes the hunter performing the rituals again.
  • The priest questions Lord Shiva's acceptance of the hunter's offerings, as they are not according to traditional rules.
  • Lord Shiva responds, emphasizing that devotion is what matters.

Sacrifice for Healing

  • The hunter notices that one of Lord Shiva's eyes on the Linga is bleeding and feels compelled to help.
  • He plucks out his own eye and places it on the bleeding eye of Lord Shiva, stopping the bleeding.
  • When the other eye starts bleeding, he realizes he cannot remove his remaining eye and uses his foot to mark where to place it.

Divine Blessings

  • The priest becomes agitated by the hunter's actions and confronts him about breaking the rules.
  • At that moment, Lord Shiva appears before both of them, blesses them, and emphasizes that devotion is more important than following strict rules.

Conclusion

In this section, we learn about the blessings received by the hunter and his newfound title as "the one who gave his eyes to the Lord Himself."

Devotion Transcends Form

  • Lord Shiva blesses the hunter for his unwavering devotion and bestows upon him a special title for sacrificing his eyes.

New Section

In this section, the speaker discusses the importance of understanding the intention behind actions and how it can be influenced by ignorance. They share a story from Indian mythology to illustrate this concept.

Understanding Intention

  • The speaker emphasizes the need to focus on the intention behind actions rather than getting lost in formalities and procedures.
  • Ignorance can sometimes influence intentions, so it is important to consider that aspect as well.
  • A story is shared about a wise king who proves his minister's intelligence by asking for punishment suggestions for someone who kicked him. The minister suggests embracing deeply instead of harsh punishments, highlighting that only a child or grandchild would kick without ill intent.
  • The speaker explains that even if an action seems negative, understanding the intention behind it is crucial.

New Section

In this section, another story is shared to emphasize the importance of considering intentions. The speaker talks about how our perception of others reflects something within ourselves and shares a personal teaching experience related to intentions.

Perception and Intentions

  • Our perception of others often reflects something within ourselves.
  • A personal teaching experience is shared where a student's gesture of gratitude was misunderstood by one lady who felt her private space was invaded without permission.
  • Both perspectives are valid - the lady may have had past violations influencing her reaction, while the student's intention was pure gratitude.
  • It is emphasized that we cannot control how others feel or react, but our own intentions matter.

New Section

This section focuses on how good intentions can outweigh incorrect actions. A story about devotion and dedication is shared to illustrate this point.

Good Intentions Matter

  • Even if actions are not done correctly according to rules, having pure intentions can prevent suffering.
  • A story is shared about a young man who wanted to devote himself to Lord Shiva, even though his actions were not perfect. His intention was pure, and therefore the consequences would not lead to suffering.
  • The importance of clear intentions in our own actions is highlighted.

New Section

In this section, the speaker discusses the significance of having clear intentions behind our actions and shares an example from their personal experience.

Importance of Clear Intentions

  • Many times, we are unclear about why we do certain things or why we don't do others.
  • An example is given of a classmate who was learning German without any interest solely because their college classmates were doing it.
  • It is emphasized that having clear intentions behind our actions is crucial.
  • The speaker reflects on how often people are unable to see the importance of clear intentions and act based on others' opinions or actions.

The transcript provided does not contain enough content for additional sections.

New Section

The importance of clear intentions and the impact they have on our actions and consequences.

The Power of Clear Intentions

  • Having a clear intention leads to joy and prevents suffering.
  • In the past, there were cultural differences in how strict teachers were with their students, even resorting to physical punishment. However, their intention was not to harm but to ensure the purity of teaching.
  • Intentions matter more than actions. For example, in India, there is controversy over bullfighting. Critics argue it is violent towards animals, but if they truly cared about cows' well-being, they should also stop consuming beef and using cow products.
  • Modern society often conceals intentions from others and even ourselves. We may create problems for others out of jealousy or laziness.
  • Pure intentions can sometimes make a wrong action right.

New Section

Examining the role of intentions in justice systems and exceptions to non-violence.

Intention Behind Actions

  • Punishment can be seen as a corrective measure when the intention behind it is considered.
  • However, modern justice systems have become corrupted due to bribery and ulterior motives.
  • In ancient texts like yoga Shastra, exceptions are mentioned where violence may be necessary for self-defense or correction purposes.
  • The intention behind an action is crucial in determining its morality.

New Section

Reflecting on good acts with evil intentions and the delayed consequences that may arise.

Good Acts with Evil Intentions

  • Sometimes we may perform good acts with hidden agendas or ulterior motives.
  • Jesus warned about people who appear kind but have malicious intentions.
  • Giving gifts or compliments can also be done with manipulative intentions.
  • Suffering may not occur immediately when good acts are done with evil intentions, but consequences may arise later.

New Section

Understanding the importance of intentions and consequences in our actions.

Importance of Intentions

  • The intention behind an action is crucial, even if the immediate consequence seems positive.
  • We must reflect on our intentions when performing good acts to ensure they align with genuine kindness.
  • Intentions can determine whether an action is truly virtuous or manipulative.

The transcript provided does not have specific timestamps for each bullet point. I have organized the information based on the flow of the conversation and included relevant timestamps where available.

New Section

This section discusses the importance of controlling our intentions and reflecting on our actions, thoughts, and words. It emphasizes that every person has both good and bad within them, and we should recognize and accept this. The section also highlights the need to let go of past actions and take personal responsibility for our problems.

Reflecting on Intentions

  • We cannot control all clashes or external circumstances, but we can control our intentions.
  • It is important to reflect on the motivation behind our actions, words, and thoughts.
  • Every person has both good and bad within them; it is essential to recognize this in ourselves and others.

Letting Go and Moving On

  • Life is not finished until it's finished; we should not dwell on past actions or events.
  • Everything will be good in the end; if it's not good, it's not the end.
  • Many people struggle to let go of negative experiences or blame others for their problems.
  • Human beings tend to get attached to negativity rather than taking responsibility for their own lives.

Taking Personal Responsibility

  • As adults, we should take personal responsibility for our problems instead of blaming others.
  • We need to focus on finding solutions rather than dwelling on who created the problem.
  • Our intention plays a role in choosing whether or not to suffer from someone else's actions.

The language used in this summary follows the language of the transcript provided.

Video description

This lecture is part of a series of Public Lectures on the Yogasutra of Patanjali, conducted by Dr. Kausthub Desikachar at the Krishnamacharya Healing & Yoga Foundation (www.khyf.net). The KHYF is the official umbrella organization that represents the classical and authentic tradition of Acarya T Krishnamacharya and TKV Desikachar. In this session, Dr. Kausthub Desikachar explores the Sutra II.14, which describes the role of intention in action, and its consequences. All are welcome to attend this lecture either at our center directly or through this webcast. For more information visit www.khyf.net